• Castel Rigone, Weeks 33-34: To Morality and Beyond

    Pedar W. Foss:

    Re-blogging from Shades of Umbria, 5 May 2014. This is the 19th in a series of posts on the ethics of competition, focusing on Castel Rigone Calcio, and part of the ‘Ethics of Combat‘ category on quemdixerechaos. This blog series completes a DePauw University Faculty Fellowship that examines how and why rules and customs develop for, and in, combat and competition.

    Originally posted on Shades of Umbria:

    28 April 2014: fans of Vigor Lamezia celebrate their salvation after their team defeats Castel Rigone to remain in Serie C.

    This past Sunday, May 4th at 15:00, at Stadio San Bartolomeo, Castel Rigone played their last match as a team in the professional division of Lega Pro (soon to become ‘Serie C’ again). They lost 2-0, their seventh setback in a row. They had already been relegated the previous week. I wasn’t there to watch.

    The eyes and ears of everyone in Perugia were at Stadio Renato Curi, where Perugia played Frosinone in the last game of the season for one of those two teams (the team that prevailed won the league, and was promoted to Serie B). For the other side, it was the start of a tortuous 8-team playoff to determine what other squad will be promoted. Heading into the match, Perugia led Frosinone by one point, and needed only a draw to…

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  • Castel Rigone, Weeks 30-32: Beauty and Loss

    Pedar W. Foss:

    Re-blogging from Shades of Umbria, 19 Apr. 2014. This is the 18th in a series of posts on the ethics of competition, focusing on Castel Rigone Calcio, and part of the ‘Ethics of Combat‘ category on quemdixerechaos. This blog series completes a DePauw University Faculty Fellowship that examines how and why rules and customs develop for, and in, combat and competition.

    Originally posted on Shades of Umbria:

    lone

    After the rain, after the game

    On April 14, we went to watch the last real chance for  Castel Rigone to climb their way into a play-out place for Serie C next season. It was another Don Bosco outing, but this time instead of a hundred people, there were about twenty. Several of Jakob’s teammates stood around the edges of the pitch as ball-boys. At first Jakob wanted to join them, but then, when the rain came, the heavy rain, he was glad he hadn’t.

    The rain seemed like a sign that it wasn’t meant to be, a cruel natural inevitability that belied the team’s efforts on the field and the club’s effort in the stands. Once again, playing one of the top teams in the division, Castel Rigone played harder and generally better than Teramo. Once again, they lost anyway, haunted by a habitual slackness at the start of…

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  • Golden Fleece

    Pedar W. Foss:

    Re-blogging from Shades of Umbria, 10 Feburary 2014. This is the 15th-and-a-half in a series of posts on the ethics of competition, focusing on Castel Rigone Calcio, and part of the ‘Ethics of Combat‘ category on quemdixerechaos. This blog series completes a DePauw University Faculty Fellowship that examines how and why rules and customs develop for, and in, combat and competition.

    Originally posted on Shades of Umbria:

    Phrixos, modeling a finely-woven himation  around his waist, reaches towards his sister Helle as the golden ram carries him away; Fresco from Pompeii, Insula Occidentalis House VI.17, Naples Museum inventory: MANN 8889.

    In the Argonautika, the Greek hero Jason goes on a quest with a ship full of heroes to the junction of the Black Sea and the Caucasus to find the Golden Fleece, the glittering pelt of a magic ram. That ram had once rescued a pair of royal twins, Phrixos and Helle, from the deadly designs of their stepmother Ino in the kingdom of Boiotia. The ram began to carry the twins to the kingdom of Colchis, at the eastern end of the Black Sea, but Helle swooned into the channel between Europe and Asia, thus naming the Hellespont. In Colchis, Phrixos sacrificed the ram to to the gods and gave its fleece to King Aietes. Aietes hung…

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  • Castel Rigone, Week 22: Royalty

    Pedar W. Foss:

    Re-blogging from Shades of Umbria, 3 Feb. 2014. This is the 15th in a series of posts on the ethics of competition, focusing on Castel Rigone Calcio, and part of the ‘Ethics of Combat‘ category on quemdixerechaos. This blog series completes a DePauw University Faculty Fellowship that examines how and why rules and customs develop for, and in, combat and competition.

    Originally posted on Shades of Umbria:

    Old Lions

    Poggibonsi: Old Lion Supporters 1978

    The sun was shining in Perugia on Saturday afternoon, but above Lake Trasimeno clouds and mist prevailed. In a parallel struggle at the edge of the sod and mud, visiting tifosi tried to lift the atmosphere, spreading red-and-yellow banners (and one flag), and calling out their songs to the tunes of ‘Aida’, ‘The Entertainer’, and even ‘God Save The Queen’. Poggibonsi’s English aspirations even extended to one of the supporters’ groups, ‘Old Lion‘. Their team had not lost in six games.

    The home side were not sporting color; with the stewards in their usual light-grey Cucinelli slacks and charcoal pea coats, and the fans in dark winter gear, the mood was tense and uncertain. Castel Rigone had lost its last three matches.

    Right before Poggibonsi put it in the net

    Right before Poggibonsi put it in the net to make it 0-1.

    The pitch had been vacuumed of water, but…

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